Former Soviet citizens in Wehrmacht or other Third Reich organizations or captivity.
Monday, December 31, 2018
HE WILL SOON LOSE THAT SMILE…
Thursday, December 27, 2018
Glossary
Although the Czechs were viewed by Hitler in the 1920s more negatively than the Poles, German occupation policies in the Reichsprotektorat of Czechoslovakia were more permissive and less violent than those in the Generalgouvernement and other annexed Polish territories. Whereas “only” 40,000 or so Czechs perished during Nazi occupation, the overwhelming majority of the 1.8 to 1.9 million Polish civilian victims of World War II were killed by Germans. In spite of manifest SS anti-Polonism, Himmler’s Generalplan Ost of 1942 made a distinction between eindeutschungsfähige Poles (“those who can be Germanized”) and Poles who were to be deported to Siberia within the next decades. Earlier, the greater part of the Czech population had become regarded as assimilable by the Nazis, while the Slovaks had been allowed to form their own satellite state.
Sunday, July 18, 2010
Soviet PoW and Polish and Soviet Civilians – The Holocaust?
Saturday, June 19, 2010
The Cossacks
In September 1942 the German cavalry General von Pannwitz started raising a complete division with Cossacks, by absorption of previous regiment-sized units like Kampfgruppen von Jungschultz, Lehman, Konomow and Wolff, fresh recruitments, and by implanting a ‘stan’ or Cossack settlement in Poland, and later in Northern Italy. In September 1943 this 1. Kossacken Division was ordered to Yugoslavia, to fight the partisans of Tito.
The Cossacks fought bitterly against the partisans, and proved to be more successful in this kind of operations than the German units, their horses giving them a useful tactical flexibility in the wild terrain of the Balkan mountains. At the end of 1943, with a new 2. Division, von Pannwitz formed the XIV Kossacken Korps. General von Pannwitz was so popular amongst his Cossacks that they granted him the title of ‘Feldataman’, the highest rank in the Cossack hierarchy, traditionally reserved for the Tsar alone.
The Cossacks continued fighting against the partisans and later the Red Army until the end, when the majority of them managed to surrender to the British Army. However, Stalin demanded them to be handed over, and the British acceded. General von Pannwitz, who refused leaving his men, was hanged. The Cossacks were shot at once or sent to the Siberian gulags.
Monday, May 31, 2010
Organising Hell in the East
While the German armies had been desperately trying to carve out this new empire in the East, the tentacles of the SS and its various subsidiary organizations had been assiduous in their allotted task of securing the civilian population. In Russia their first move was to deprive the people of their local party officials. Hitler ordered that all political commissars were to be liquidated, and instructions went out to the 'special units', who acted independently of the army, that some were to be decapitated and their heads brought back to Berlin for further study. The SS were obviously intrigued with the cranial characteristics of those who were classed as untermenschen, a species of Slavic sub-humanity. But this was only the preliminary stage - a mere curtain-raiser to what was to come. This barbaric treatment of prisoners of war became a byword even among some Germans themselves. The Wehrmacht was sometimes involved, but almost invariably these tasks were left to the not so tender mercies of the special units. A report of the Soviet Chief-of-Staff at Sebastopol in December 1941 gives us some idea of the situation: he states
as a rule troop formations exterminate prisoners without interrogation...the shooting of prisoners at the place of capture or at the front line, which is practised most extensively, acts as a deterrent to soldiers of the enemy wanting to desert to us. (Hohne 1969:432)
The special units usually comprised Security Service (SD) personnel plus contingents of the Armed (Waffen) SS who were normally engaged on straightforward military duties, assisted by local militia. Some idea of the more general involvement of the military SS can be seen from a few random instances. Only two weeks after the opening of the Russian campaign, the 'Viking' Division shot 600 Jews in Galicia as a reprisal for 'Soviet crimes'. On some occasions entire villages were destroyed as a form of reprisal, and this kind of 'action' was by no means confined to the East. Lidice in Czechoslovakia was destroyed in 1942 in retaliation for the assassination of the Reich-Protector Heydrich. The 'Prinz Eugen' Division liquidated the inhabitants of Kosutica in 1943; and in 1944 came the destruction of Klissura in northern Greece. The year 1944 also witnessed the notorious murder of the inhabitants of Oradour-sur- Glane in France by the 'Das Reich' Division, and the killing of Canadian and British prisoners of war by members of the 'Hitlerjugend' Panzer Division during the battles in Normandy.
The worst of the atrocities were carried out by the re-formed Einsatzgruppen. There were four such units each comprising about 1,000 men, including support personnel such as wireless operators, drivers etc., and detachments from the Waffen SS and the police. Their instructions were couched - quite deliberately - in extremely vague terms. They were to act on their own responsibility to take 'executive measures against the civilian population' (quoted in Krausnick and Broszat 1970:78). The implicit intention of shooting Jews is not stated overtly, and it is not clear to what extent the army itself was always aware of these plans, although the chiefs may well have guessed what was going to happen. According to the evidence of Otto Ohlendorf, the commander of one such Einsatzgruppe, when the groups were being formed in May 1941 in preparation for the invasion of Russia, they were told of the secret decree of 'putting to death all racially and politically undesirable elements where these might be thought to represent a threat to security' (Krausnick and Broszat 1970:79). During the Nuremberg trials after the war, it transpired that at the time this was understood to include communist officials, second-class Asiatics, gypsies and Jews. Despite the care taken in disguising their intentions, members of the Nazi hierarchy were sometimes quite explicit in their planning on occupation policy. At one conference held in July 1941, the officials were told 'we are taking all necessary measures -- shootings, deportations and so on...[the area] must be pacified as soon as possible, and the best way to do that is to shoot anyone who so much as looks like giving trouble' (Krausnick and Broszat 1970:82). It does not take much imagination to realize that almost any measures, no matter how ruthless and bestial, could be justified in the name of security even where the victims - especially women and children - could be shown to pose no real threat to security at all.
There is very little evidence as to what actually took place during one of these 'actions'. For example there is no documentary material for the events leading up to the destruction of the small town of Tuczyn in eastern Poland, although a vivid picture has been 'recreated' by eight of the survivors - who gave their testimonies at different times in different places. There were only fifteen survivors in all out of a population of 3,500, and the stories that were told apparently have an amazing degree of consistency. For economic reasons Tuczyn was not destroyed at the same time as many of the surrounding Jewish settlements, so when the time came - as the inhabitants knew it must - they were 'prepared'. The head of the Jewish Council organized the people for resistance, but they had no weapons, only petrol, matches and bars. When the Germans came in the summer of 1942, the Jews set light to their own wooden houses, and the old and sick - led by the rabbi - jumped into the fire. Others tried to break out of the trap, and a thousand or so fled into the nearby Ukrainian forest. Only fifteen survived because of the actions of Ukrainian peasants who either killed them or handed them over to the Germans. Those who were saved were helped by the Baptist minority among the Ukrainians (Bauer 1976).
The actual executions were carried out on a massive scale by the members of the Einsatzgruppen, often with the active co-operation of local 'partisans' as, for example in Lithuania and the Ukraine. Thanks to the meticulous records kept by some of those involved, we often have complete breakdowns and statistics of their programme of mass murder. By 25 November 1941, Einsatzgruppe A had already executed 229,052 Jews; Einsatzgruppe B had killed 45,467 by 14 November 1941; Einsatzgruppe C 95,000 by the beginning of December of that year; and Einsatzgruppe D 92,000 by 8 April 1942. The speed at which these executions took place was frightening. For instance, in Kiev alone in two days in September 1941, reports showed that 33,771 persons were executed, mainly Jews. In fact, it is probable that by the end of 1942, as many as a million Jews had been killed. And this was just the beginning. The whole grisly process was about to be rationalized with the introduction of the gas chambers. Five extermination camps were set up for this specific purpose, as distinct from the other concentration camps which often functioned as labour industries for some eminent German firms.
Saturday, February 27, 2010
Russia reflects on sixty-five years since the Soviet Union's World War Two victory
This online supplement is produced and published by Rossiyskaya Gazeta (Russia), which takes sole responsibility for the content.
Alexander Mekhanik, Expert magazineSomething has changed in Russia. Twenty years after the collapse of the Soviet Union and the values on which Soviet society was based – and after two decades of hard times – the search is on for a firm footing in values and ideology. Attention has focused on the Second World War, especially the question of what we were fighting for.
It seems, in Russia and in the rest of the world, that there are two points of view about the war. The first holds that Stalin's regime was undoubtedly tyrannical, but the war was fought for humanitarian values and freedom. The Soviet Union made a decisive contribution to the victory of these values, though it was certainly no showcase for them.
The second may be called the revisionist one, that the Second World War was in fact two wars: the one on the Western Front a battle for democratic ideals and freedom; the other, on the Eastern Front, between tyrants seeking to oppress and enslave nations.
One Russian political analyst has even written that, while the Western allies were fighting for democratic ideals, most people in the Soviet Union had little idea of either democracy or Nazism, and were simply fighting for the Motherland. And even then they thought long and hard before fighting: Stalin's regime had so "exhausted" them that many were ready simply to surrender. This, in part, explains why Russia lost the early stages of the war.
Most Soviet citizens fought simply for their Motherland, with no thought of ideology; the same can be said about most people in the anti-Nazi countries and those who fought in the Resistance. It is true that all the enemies of Germany and Japan also lost ground in the early stages of the war.
If one pursues the logic further, then, evidently, the French, as well as the Czechs, Belgians, Dutch and others, had been "exhausted" by democracy. That isn't too far from the truth: democratic positions, as we now know, were seriously undermined throughout Europe as a result of the First World War and the Great Depression. This preordained the victory of the fascists and the Nazis in Italy and Germany.
One shouldn't forget that the younger Soviet generation supported the regime because it had allowed them to have educations and careers that before had been off-limits to them. They were fighting, if you will, for the Soviet Dream, for anyone having the chance to become, if not general secretary of the Communist Party, then at least a marshal or a people's commissar.
Who was the backbone of the Resistance in France? Supporters of de Gaulle and the communists. De Gaulle could not be called a consistent democrat. In his youth he was, after all, close to the right-wing thinker Charles Maurras.
The countries that conducted a real underground partisan battle and put up a genuinely fierce resistance to the Germans were ones that had not been especially democratic before Nazism: Poland, Yugoslavia, Albania and Greece. Resistance leaders in these countries, such as Josip Tito and Enver Hoxha, could hardly be called democrats.
Indeed, only a small group of countries were then democracies, and far from contemporary notions of what a true democracy should be. Think of segregation in the United States; think of the state of human rights in British, French and other European colonies. In Eastern Europe there was real democracy only in Czechoslovakia: in Poland you had the Sanacja regime; in Lithuania Smetona's dictatorship; in Latvia Ulmanis's dictatorship; in Hungary you had the dictatorship of Horthy; and in Romania that of Antonescu.
Indeed, it's not a question of the moods of the warring countries, their citizens and leaders, or of their political systems: it's a question of the objective nature of a war which, from the point of view of the anti-Hitler coalition, was a war to preserve humanitarian and democratic values; a war for freedom in the highest sense of the word. This does not change the nature of the Soviet regime and its crimes, or the crimes of the English and the French in their colonies, or the discrimination against blacks and the lynch mobs in the US.
The question of what the communists were fighting for or, more broadly, the question of the values of communists in the USSR and in Europe is far more complex. The Russian Revolution was brought about by people who believed that the road they had chosen was the only possible road to a consistent democracy combining political and social freedoms.
During the Second World War those same people believed that they were fighting for their ideals. This is the fundamental difference between communism and fascism/Nazism, which in principle rejected democracy as an institution. One has only to compare the works of classic communists, from Marx to Lenin, with those of fascists/Nazis, such as Maurras, Mussolini, Hitler, et al.
It is not just the attitude toward democracy; it is the common spirit of universalism, humanism and cosmopolitanism that distinguished classic communism from the spirit of anti-humanism and chauvinism in fascism. Despite all the transformations, Soviet communism in those years still reflected classic values.
However one feels about the Molotov-Ribbentrop Pact, it did not run counter to the logic of the behaviour of leading countries in Europe at the time toward fascist Germany. From Britain to Poland and from Norway to Greece, all were trying to come to an understanding with Hitler behind each other's backs and at each other's expense.
First, the socialists and liberals of France, conservatives and labourites in Britain, and their European colleagues betrayed the Spanish Republic led by fellow socialists and liberals by allowing it to be torn apart by German and Italian fascists.
Then England and France, along with Poland and Hungary, betrayed Czechoslovakia. And between these betrayals they closed their eyes to Hitler's annexation of Austria. What could the Soviet leadership expect from such players? Another betrayal.
When France and England (after Germany invaded Poland) declared war, they were "just pretending". Small wonder that this war came to be known as the phoney war. This, evidently, is what Stalin was afraid of when he concluded his pact with Hitler: in the West there would be a pretend war, but in the East there would be a real one.
To all appearances, Stalin foresaw an extended war in the West and did not want to be left alone with Hitler. A highly rational, if not always highly moral, foreign policy combined with a domestic policy that was irrational in its terrorism: that was the trademark Stalinist style.
If the irrational anti-Semitism of the Nazis can be attributed to centuries-old prejudices peculiar to all of Europe, then the Stalinist terror cannot be attributed to anything but fear: fear of the ruling classes of old Russia that had suffered defeat in the Civil War; fear of the enemies real and imagined in one's own party; fear of the anarchic element in the peasantry, and so on. These fears were in part justified, but they assumed a paranoid form.
Responding to criticisms that he and Khrushchev did not do enough to expose Stalin's crimes, former first deputy premier Anastas Mikoyan reportedly said: "We couldn't do that because then everyone would have known what scoundrels we were."
That, too, is the difference between communism and Nazism: the communist scoundrels understood who they were because they realised the gulf separating them from the ideals they revered; the Nazis liked being scoundrels – that was their ideal.
Many historians and politicians in the new countries that rose from the ruins of the Soviet Union justify the struggle of Ukrainian nationalists and Lithuanian guerrillas on two fronts during the Second World War (against the Nazis and the communists) by saying that neither side in this "clash of tyrants" was better than the other; that these members of small nations were simply fighting tyranny. This is disingenuous: similar formations fought on the side of the Nazis and only towards the end of the Third Reich did they attempt to feign resistance.
The Second World War was no ordinary war. It was possibly the only war in history that was fought against absolute evil, a fight that united idealists defending their ideals, cynics defending their interests, and even scoundrels trying to incinerate their sins in the flames of a great struggle.
Together, they were all, like all the people who fought in that war, defending their Motherland, their life and their home in the present and the future – freedom for themselves and all mankind.
Tuesday, February 23, 2010
Soviet People’s Experience WWII
Sunday, August 2, 2009
Book Review: Der Weg zurück: Die Repatriierung sowjetischer Zwangsarbeiter während und nach dem Zweiten Weltkrieg.
Ulrike Goeken-Haidl. Der Weg zurück: Die Repatriierung sowjetischer Zwangsarbeiter während und nach dem Zweiten Weltkrieg. Essen: Klartext Verlag, 2006. 574 pp. EUR 39.90 (paper), ISBN 978-3-89861-615-7.
Reviewed by Leonid Rein (International Institute for Holocaust Research Yad Vashem)
Published on H-German (July, 2009)
Commissioned by Susan R. Boettcher
The Origins of the Cold War
The front cover of Ulrike Goeken-Haidl's book is somewhat misleading. It shows happy Soviet citizens returning home after the years of experiencing forced labor, POW, and concentration camps at the hands of the National Socialists. But the story told in this book is anything but happy. It begins with the story of Lieutenant Jakob Dzhugashvili, the son of Josef Stalin from his first marriage, who was captured by Germans in July 1941 and committed suicide in Sachsenhausen concentration camp, knowing that at home in the Soviet Union, he and his comrades in misfortune, Soviet soldiers and officers taken prisoner by the Germans, were classified as "traitors of the Motherland." This striking example opens a very interesting, quite readable study that makes an important contribution to research on the processes that followed World War II, the origins of Cold War, and especially the problem of repatriation, which is still insufficiently studied.
Using Soviet and American records, Goeken-Haidl shows in eight chapters of her voluminous study the origins of the problem of displaced persons and the entire process of the repatriation of the 2.3 million Soviet citizens who, for various reasons, found themselves outside the borders of the Soviet Union at war's end. This problem dwarfed that of the 360,000 citizens of western Allied countries in similar situations, including some 50,000 British and American soldiers and officers captured by Wehrmacht and Japan strike forces. This huge displacement and its resolution stretched from the years when hostilities in Europe and the Far East were still in progress, through several decades beyond the end of World War II. The author places the repatriation problem in the broader context of the beginning of the Cold War. Paradoxically, the hardline position of the Soviet Union and its insistence upon repatriation of all its citizens outside its borders for any reason actually hindered the growth of the minority problem in Europe, which had been one of the main causes of the outbreak of the war.
In her study, Goeken-Haidl analyzes the reasons behind the decisions of all sides in the repatriation question. The United States adopted a mixed stance in response to the harsh Soviet position, which insisted on the return of all of its citizens, no matter the reason for their capture--including people with explicit or implicit reasons to avoid repatriation, such as Wehrmacht soldiers who had deserted the Red Army to fight against the Soviet regime or former residents of areas such as the Baltic states, which had been annexed in 1939-40 as a consequence of the German-Soviet Non-Aggression Pact. (The Soviet Union also insisted that Soviet repatriation personnel be accredited to work in U.S. or British DP camps.) Although the U.S. military had pursued what the author calls an "appeasement" strategy during the war, making every effort to meet Soviet demands and respond to complaints, no matter how absurd, in order not alienate their Soviet allies, the State Department had advocated a more rigid response to Soviet demands and pretensions right from the start. As Goeken-Haidl shows, the United States and Britain were quite vulnerable, as the Soviets held a number of British and American soldiers who had been held prisoner in German POW camps that were situated in the Soviet theater of war or its later zone of occupation. The USSR did not shrink from using these soldiers as hostages to forward its demands. Thus, although forced repatriation of Soviet or former Soviet citizens and side effects of this process--such as attempted or completed suicides by the affected parties--aroused public protest in both Britain and United States, the practice continued unabated until all of the British and U.S. soldiers in Soviet hands were released. Only afterwards was it revised.
Goeken-Haidl also analyzes the motives that defined the Soviet position on repatriation. According to her, from the very beginning, the Soviets viewed the policies adopted by the western Allies with great suspicion. The decision not to repatriate people from West Byelorussia, Western Ukraine, and the Baltic states, as neither the United States nor Great Britain had ever acknowledged annexation of these territories by the USSR, only enhanced these suspicions. The fact that many Soviet citizens did not rush back to the USSR after the war not only compromised the reputation of the Soviet state, it was also incomprehensible to Soviet authorities. From their point of view, if people did not wish to return to the victorious, "mighty" Soviet Union, their reluctance was attributed to the "intrigues" of the American and British imperialists. Moreover, the Soviet Union wished to conceal as thoroughly as possible the fact that quite a number of its citizens had defected to the enemy, instead of defending their "superior" system. Above all, the tradition of paranoid fear of the West and of its alleged destructive intentions toward the Soviet Union came to expression in the Soviet position.
Obsessive fear of the West was also expressed in the treatment of repatriates transferred to the Soviets. Throughout eastern Germany, the Soviet authorities established a complete system of gathering and filtration camps, at which returnees were to be checked for political reliability. Everyone who came in contact with the "capitalist world" in any way was seen with suspicion. Goeken-Haidl tells stories of humiliation, verbal and physical violence, and economic exploitation, all of which were prevalent in these camps. People who had been released from forced labor or liberated from POW or concentration camps only a short time before were now denigrated as "German lackeys" and "Nazi whores" by the personnel of the repatriation camps, most of whom had been recruited from the NKVD. In the absence of effective control from above, inmates of these camps were at the mercy of camp guards. The camps also possessed wide networks of spies, who came from the ranks of potential repatriates and had been promised advantages such as an acceleration of the repatriation process. Spies were supposed to uncover active Nazi collaborators and anyone critical of Soviet rule. Inhumane treatment of inmates led to a wave of escape attempts (many of them successful) and of suicides. On average, two repatriates escaped from each camp per week. Even for those who survived this process and returned home, reintegration into Soviet society was not easy. Many former forced laborers were dispatched immediately to various construction projects. Those who returned to their home villages and cities suffered from suspicious attitudes on the part of both local authorities and neighbors. Such attitudes lasted many years; in some cases, even to the present.
Goeken-Haidl has written a fascinating book, though the account sometimes sacrifices precision and thoroughness. For instance, she mentions only briefly the loophole created by the U.S. decision not to transfer persons from eastern Poland and the Baltic states, and mentions only one or two of the most spectacular cases of war criminals from among Nazi collaborators who exploited this decision to pose as anti-Soviet fighters and escape justice. I mentioned an example of this pattern in a recent article on the 30th Waffen-Grenadier Division of the SS, or "1st Byelorussian," many of whose members had been auxiliary policemen before entry into the SS, and had participated actively in the genocide of Byelorussian Jewry and in the so-called anti-partisan warfare, in course of which thousands of innocents were killed. After the bulk of this division's soldiers found themselves in DP camps in the American zone, they posed as Poles, escaped transfer to the Soviet authorities, and were able to live in the countries against which they had fought during the closing stages of the World War II.[1]. At the same time, while depicting at length the hardline position of Soviets in questions of repatriation, Goeken-Haidl either omits or ignores the fact that during the Cold War, U.S. military intelligence did not hesitate to exploit the anti-Soviet sentiments of DPs and later, of non-repatriated immigrants, for strategic purposes, especially in view of the possibility of the transition from a "cold" war to a hot one. In such efforts, the authorities often ignored the problematic past of such people.[2] At the same time, while criticizing the study of Nikolaj Tolstoj, whose main focus falls upon the forced repatriation of Soviet citizens, Goeken-Haidl can be seen as moving too far in the opposite direction by focusing on unwilling returnees. A stronger treatment of voluntary repatriation might have created a more balanced picture.
Finally, Goeken-Haidl's study is not free of some technical problems, inaccuracies, and omissions. Thus, for example, the Byelorussian city of Slonim is termed a village (p. 381), though during the Nazi occupation, it was large enough to be a center of German civil area administration (Gebietskommissariat). On the same page, she also mentions the activities of the infamous Latvian Arajs Kommando as a guard unit of Salaspils concentration camp near Riga, but omits mention of the role played by the same group in the extermination of the Latvian Jews. Konrāds Kalējs, a member of this commando, was accused not only of maltreatment of Salaspils's inmates, but explicitly of participation in the execution of the "Final Solution." It would have been appropriate, moreover, to include at least an index of names or locations in order to facilitate navigation through such a long book, and lengthy footnotes occasionally disturb the smooth reading of the book.
Notes
[1]. Leonid Rein, "Untermenschen in SS Uniforms: 30th Waffen-Grenadier Division of Waffen SS," Journal of Slavic Military Studies (April 2007): 329-345.
[2] Thus, for example, Stanislav Stankevich, who occupied the post of mayor of Borisov during the Nazi occupation of Byelorussia and was directly involved in the murder of 7,000 Borisov Jews in October 1941, served for many years after the war in the Byelorussian service of Radio Free Europe and was never prosecuted for his wartime activities. The postwar fates of Stankevich and many other Byelorussian collaborators are tracked in John Loftus's controversial study, The Belarus Secret (New York: Alfred A. Knopf, 1982).
Friday, May 29, 2009
THE STORY OF HITLER'S 'MIRACLE WEAPON'
When the Soviets advanced into eastern Germany, the Nazis tried to quickly evacuate the jet factory. But by then, it was too late for the jet to have much effect on the outcome of the war.
By Uli Suckert
At the very end of World War II, Nazi dictator Adolf Hitler still hoped that state-of-the-art technology could turn the tide in his favor. One of those projects, the Messerschmitt jet fighter, found a home in a remote corner of eastern Germany. But it was too late.
It took four and a half years, but finally, on March 20, 1944, World War II -- and more specifically, the armaments industry -- came to a remote corner of eastern Germany called the Lausitz. As the Allies flew an ever-increasing number of air raids over Germany's industrial and urban centers, large weapons factories in Nazi Germany began an exhaustive search for suitable places to relocate -- sites as inconspicuous and isolated as possible. Indeed, by 1943, Hermann Göring, commander of the Luftwaffe, had already forged plans to relocate the aviation industry to areas the Allies were unlikely to bomb.
It took a year, but then Junkers, an airplane and engine manufacturer from Dessau, moved into a factory belonging to the Moras Brothers textile company in Zittau, which today is located near Germany's border with Poland and the Czech Republic.
Disguised as a company called Zittwerke AG, it was far from run-of-the-mill as far as armaments factories go. Zittau was to be where the world's first production-ready jet engine would be completed, the same engine that was to power Hitler's secret weapon, the Messerschmitt Me 262 jet fighter.
Jürgen Ulderup from Junkers' Dessau production site was tasked with taking over as plant manager in Zittau. He immediately set up a network of manufacturing plants throughout the region, all top secret. Key to getting the project off the ground was his demand that 18 long-established textile producers make space in their factories for armaments production. Some companies had to turn over their factories in their entirety. It proved a further blow for the region's textile industry, already largely crippled and converted to the war economy.
Core of the Enterprise
But winning the war took priority, and the remote corner of Nazi Germany now began producing components for the clandestine jet engine. Ulderup hired over 2,500 employees and put them to work in the Zittwerke plants, under the direction of aviation industry experts. They worked in the Moras factory, the Haebler Brothers textile company in Zittau, the Rudolf Breuer mechanical weaving mill in Reichenau, the Kreutziger & Henke company in Leutersdorf, the Ebersbach spinning and weaving mill, and at 13 other factories located in regional towns and villages.
But the core of the enterprise was to be found on the grounds of a former World War I prisoner of war camp in the present-day Polish town of Porajów -- a camp which had been converted for use by the German armed forces. The factory, guarded by the 17th SS "Totenkopf" battalion, simply moved into several half-finished barracks.
Deep in the heart of the compound, behind several rows of barbed wire, was the administration building where a detachment from the Gross-Rosen concentration camp was housed. Along with prisoners of war and the so-called "Eastern workers" -- forced labor from countries such as the Ukraine -- over 850 concentration camp prisoners did most of the work in the Zittwerke factories.
Not long after Junkers had settled in, the sound of industry filled the Neisse River Valley day and night. Rumors of a "miracle weapon" circulated among the local population, but no one knew exactly what the factory produced. It wasn't until final assembly that the object in question could be recognized for what it was: a special turbojet engine for a new type of jet fighter.
Shiny New Me 262s
Technicians had already tested the engines. A Messerschmitt plane, the Me 262-V 1, powered with a Junkers Jumo 004A-0 jet engine, took to the air as early as March 2, 1943. The test proved successful. And before long, the Zwittau factories mastered all aspects of the jet engine's production, from pre-assembly to shipment.
The factories were well connected to the Third Reich's rail network, with covered freight cars lugging the completed engines -- once they had passed inspection -- to the south. There, in the forests surrounding the Bavarian towns of Regensburg and Augsburg, workers installed the new engines into the jets. A converted Autobahn nearby served as a runway from which the shiny new Me 262s took off for their test flights. Only then would they be loaded onto freight trains for delivery to the Luftwaffe.
The Nazis had high hopes for the new jets. By the beginning of 1945, with the Russians closing from the east and the US and Britain marching in from the west, it was clear that Germany faced a catastrophic defeat, but the Nazi leadership refused to give up hope. On February 28, 1945, Propaganda Minister Joseph Goebbels announced to the nation that Germany's "miracle weapon" would soon turn the tide of the war.
For Zittau, however, indications were mounting that it would be too late. The day before the Goebbels speech, the city of Görlitz just north of Zittau had been declared part of the front. Workers in the jet engine factories could already hear the thunder of enemy guns.
Hectic Evacuation
It wasn't long before the hectic evacuation got underway. A Wehrmacht counterattack near the present-day Polish town of Luba on March 7 and 8, 1945 managed to push back the Red Army. But after heavy losses on both sides, the Soviets halted the German advance, such as it was, and the factories ceased production.
Given the importance of the jet engine project, it didn't take long for evacuation of both workers and factory machinery to get underway. In early March, two special trains carrying the most vital elements of the production chain made their way from Zittau to the west, one on the 6th and another on the 10th. They ultimately ended up in the town of Nordhausen, located in the state of Thuringia, some 100 kilometers west of Leipzig.
Luftwaffe soldiers, who had guarded the Zittwerke's various factory locations producing jet engines for the Me 262, also boarded the train in Zittau. Two trains with over 500 people left directly from the factory premises for Halberstadt in Saxony-Anhalt. A final train, belonging to the Wehrmacht, left on April 30, just days before the end of the war, presumably carrying the last of the military units.
Mass Grave
But the Nazis didn't evacuate everything. Inside the remaining restricted military area, the forced laborers and concentration camp prisoners remained. Many of them died. A factory doctor issued 70 handwritten death certificates in April and the beginning of May. The causes of death listed were primarily "acute heart failure with asthenia," "pulmonary tuberculosis," "pneumonia," or "scurvy."
The role Zittwerke plant manager Jürgen Ulderup played in the deaths remains something of a mystery. According to his own reports, Ulderup fled by bicycle from Zittau to Osnabrück in western Germany in the last days of the war, with a backpack crammed full of copper bars. His driver, along with his company car, had long since disappeared, according to the former Nazi plant manager.
Today only a mass grave in Zittau's women's cemetery provides a reminder that the so-called "miracle weapon" was produced locally. A well-kept lawn covers the area behind the cemetery wall, where civilian victims of World War II are buried. They include the prisoners and forced laborers who sweated away in Nazi Germany's final attempt to turn the tide of onrushing World War II destruction.
Saturday, May 9, 2009
Traitors to the fatherland?
They are either war criminals or national heroes, depending on who is telling their history.
In the annals of the still-heated debate over Ukraine’s tragic World War II experience, one is hard-pressed to find another 200 survivors who still stir more passions than the former members of the SS Galicia division. Their youngest known surviving member is 83 years old, but the controversy they inspire shows no sign of dying out soon.
The Nazi regiment was created in 1943. By then, the tide had already turned in favor of the Allies after Soviet troops ravaged the Nazi fighting machine in the epic Battle of Stalingrad. The racist Hitler had dropped his insistence on having only German soldiers of the “master race” go to war for him, a sign of his growing desperation.
The Ukrainians who joined the SS Galicia division – and who took battle orders from Nazi commanders – consisted of up to 20,000 men selected from 70,000 Ukrainian volunteers. Uniformed and trained by the Nazis in Germany, France and Denmark, the division won praise from Heinrich Himmler, the Gestapo chief who was one the most feared men in Europe at the time.
How could Ukrainians join such an outfit?
The most benevolent description of the motives of the men of the SS Galicia division is that they were gambling on the defeat of Nazi Germany. According to this logic, they wanted to rid Ukraine of Stalin’s Red Army and secure Western support to reclaim national independence after the war.
The harshest description is that they betrayed their nation, committed war crimes and slowed the Allied Victory.
“This is what I ask myself, what made those people volunteer?” said Oleh Tyahnybok, leader of the nationalist Svoboda Party, which is currently gaining popularity in western Ukraine. “I can tell you what motivated those people. Before their eyes, the Communists destroyed their families, [and so] they didn’t care what flags they fought under against the Bolsheviks.”
Western Ukraine, and particularly the part called Halychyna or Galicia, was part of the Austro-Hungarian Empire. When the empire dissolved after World War I, Ukrainians there seized the moment to declare independence in 1918. The freedom was short-lived. The western region fell under Polish rule, making Ukrainians chafe for a liberator. In 1939, after Stalin and Hitler signed their non-aggression pact, the Soviet Army invaded – claiming they were freeing the Galicians.
Although the Soviet soldiers were initially welcomed with bread and salt by the population, Stalin-ordered repressions and murders quickly turned the lives of western Ukrainians into nightmares.
“My grandfather was buried alive in jail by NKVD [the security service] because he was a priest,” said Tyahnybok, whose party recently paid for an advertising campaign to promote the SS Galicia, or the 14th Grenadier Division Der SS Galicia (Number 1 Ukrainian), as it was officially called by the Nazis.
Tyahnybok’s party purchased 20 advertising light boards on Lviv’s streets in April, advertising the SS Galicia as “defenders of Ukraine” who fought against Communist oppression. The campaign, organized to mark the division’s 66th anniversary, triggered an explosive reaction among public and politicians. The advertisements were commissioned for a month, but taken down a day early because of public pressure.
Mykola Posivnych, a historian at the Institute of Ukraine Studies, said volunteers of the SS Galicia had complicated motives for joining the military unit, including strong financial incentives by the Nazis.
“Everybody had different motivations, but most people went there because they needed to feed their family,” Posivnych said. In exchange, newcomers to the division had to pledge an oath to Hitler to fight Bolshevism.
Ukraine was World War II’s primary battleground, with Nazis and Soviets alternating control of the territory, which was coveted for its rich fertile land and ability to feed millions. An estimated eight million Ukrainians, including four million civilians, were killed during the war. The Nazis and Soviets practiced scorched-earth policies of burning or destroying everything they could – including factories and villages – when their armies retreated.
Those in western Ukraine had few options for avoiding the ruthless armies of the dictators from the east and west. Apart from the SS Galicia, they could join the underground Ukrainian Insurgent Army – known by its UPA acronym. UPA members, the military wing of the Organization of Ukrainian Nationalists, fought against all foreign enemies of Ukraine and were primarily active in the western half of the country. Their guerrilla battles against Soviet power in Ukraine continued until the 1950s, despite Soviet assassinations of their top leaders in exile abroad.
Some Ukrainians, however, thought the insurgent army’s quest was futile. SS Galicia members "thought it was impossible to fight against four enemies: Poland, Romania, Hungary and Soviet Union,” Posivnych explained. “They had to choose allies.”
The SS Galicia’s military record was mostly brief and tragic. Some believe they were used as Nazi cannon fodder. Most were killed in a major battle in the western Ukrainian town of Brody in 1944. Soviet troops so overpowered them in battle that only some 5,000 soldiers survived the encounter.
After the Battle of Brody, the remnants were scattered and many reorganized into a different military unit. After the German surrender, the SS Galicia survivors also surrendered to the Western allies and were sent to a prisoner of war camp in Rimini, Italy. Apart from Ukraine, its members later resettled in Germany, Britain, Australia, Brazil, United States and Canada.
As a part of the Nazi SS force, the division was also investigated for its potential role in mass killings of Jews and Poles and the suppression of uprisings in Slovakia, Poland, Yugoslavia and France.
Marcial Lavina, representative of Simon Wiesenthal Center, a human rights organization (www.wiesenthal.com), said “there are indications that [the unit] might have committed war crimes at the end of the war in Poland, but this is still being investigated.” The organization, which has doggedly pursued war criminals responsible for the Holocaust, recently gave Ukraine an “F” grade in hunting down Nazis, citing a lack of political will.
But a number of other international investigations, including one by the Canadian Commission of Inquiry on War Crimes, also known as the Deschenes Commission, and another one led by Polish historians, cleared the Ukrainian group of accusations of participation in war crimes. “Commissions justified [SS Galicia] as soldiers, meaning they did not commit crimes against humanity or terrorist acts against unarmed population. Their function was solely to fight at war,” Posivnych said.
But many Ukrainians are unconvinced. Oleksandr Feldman, a deputy from Prime Minister Yulia Tymoshenko’s bloc, said SS Galicia members were “military criminals, whom current moral freaks are trying to rehabilitate, whiten up and present as victims of historical injustice.”
Leonid Mukha, an 84-year-old resident of Mykolaiv and a former member of the division, said many myths surround the SS Galicia. He witnessed two historical tragedies that he said the SS Galicia is wrongly implicated in.
One of them was the suppression of an uprising in Warsaw, Poland, in the autumn of 1944. “The Galicia [division] did not take part in this suppression,” Mukha said. “For 63 days, the Soviet army was standing on the right side of the Warsaw, watching Germans suppress that uprising. They did nothing because it was the uprising of people they didn’t respect, the Polish nationalists.”
The other tragedy he witnessed was the May 1944 massacre of an estimated 500 to 1,200 people in the Polish village of Huta Pieniacka. “The German punishing unit, like the Russian NKVD, came into this village, the fight began and Germans destroyed the village,” Mukha said.
Ukrainian historian Posivnych said that, “regarding mass killings, there is no black and white in this case. There are more politics here than real events.” Asked whether the men of the SS Galicia were patriots or traitors, Posivnych replied: “The truth is somewhere in the middle.”

